December 20, 2003

THE COMFORTS OF CONFORMITY (via Mike Daley):

Now I'm a believer (Jemima Hunt, December 19 2003, Financial Times)

[D]espite rumours to the contrary, religion is not collapsing in the modern world. What has radically altered in the past 50 years is the religious map of Britain, due to the implosion of the Empire and new patterns of immigration. As [William] Dalrymple reports, today in Britain there are plenty of people with religious affiliations. The largest religious minority in the country are Muslims. Catholics account for a significant chunk of British church-goers. Black Pentecostal churches are flourishing, and at least half of London church-goers are now non-white. The secularity found among the generation whose parents would have traditionally followed the Church of England is unlikely to be reversed. Instead, according to Dalrymple, Christianity will survive in a more specialist form, involving smaller groups of people. "Whether this makes Britain a secular country, at least as far as Christians are concerned, is still a matter of debate," he says. [...]

We crave certainty. In America, over 90 per cent of people say that they believe in God and 40 per cent that they go to church every Sunday. But such is the deep insecurity of American society that religious loyalty, along with flag-waving, is part of national pride. British culture is, by
comparison, proudly individualistic and discrete. Nevertheless, it could be argued that the way in which we have devised our own individuated belief systems is a sign of true faith. With the collapse of state religion, we no longer have to conform. We are free to make it up as we go along. Our beliefs are the result of individual choice and effort. We believe properly. But believe in what? is the question. A universal consciousness? The right to be happy? Or having a few existential thoughts on a Thursday night?


This is, of course, utter nonsense. No belief requires greater and more repressive conformity than that every individual is entitled to their own faith. The reasons for this are twofold and rather obvious: first, any manifestation of an organized and popular belief system must be attacked, lest those who differ be made to feel so much as uncomfortable--this is variously referred to as multiculturalism, tolerance, or political correctness; second, because there are no longer any socially imposed shared behavioral standards, the State must step in and dictate and enforce its own standards. So does Ms Hunt's imagined freedom lead inevitably to its opposite. Brits and other Europeans are no less conformist than Americans, they just conform to a belief which is so indivualistic as to make society untenable and to make statism necessary.

MORE:
-In Europe, 'Secular' Doesn't Quite Translate (CHRISTOPHER CALDWELL, 12/21/03, NY Times)

[F]rance will be a test case for Europe. It has both the highest percentage of Muslims in Europe and an uncompromisingly secular constitution. In 1905 laws were passed to discipline the Catholic church, which controlled primary schools, influenced politics through its assets and played a role in exposing France to the disgrace of the Dreyfus affair, in which a Jewish army captain was framed on espionage charges.

Church and state were separated by means of "laïcité," which is difficult to translate. It differs from the American tradition in that it seeks less to neutralize public authorities in matters of religion than to neutralize religions in matters of public life. A paradox results: Since the Iraq war, much of the world views France as the symbol of Western reluctance to provoke a civilizational clash with Islam. The United States has been assailed for willingness to run that risk. Yet France aims to curtail the religious expression of its Muslims in ways no prominent American has ever suggested.

Posted by Orrin Judd at December 20, 2003 07:47 PM
Comments

Deep insecurity?!?

*snicker*

*giggle*

*chuckle*

Posted by: M. at December 20, 2003 08:57 PM

It does make you wonder if she knows any Americans, eh?

Posted by: oj at December 20, 2003 10:34 PM

Britons avoiding the Church of England is not a change. They have always avoided the CofE.

Sensible people.

Posted by: Harry Eagar at December 21, 2003 12:31 AM

I've always been amused at how so-called non-conformists all engage in the same behavior, wear the same clothes, affect the same mannerisms, join the same narrow set of organizations, get their information from the same narrow set of sources, mouth the same unoriginal platitutes and slogans and are otherwise indistiguishable in a mass. Yet one of their major tenents is that everyone else is a conformist.

Okay.

Posted by: Raoul Ortega at December 21, 2003 03:01 PM

If people aren't entitled to their own faith, whose are they entitled to?

Posted by: Jeff Guinn at December 22, 2003 08:07 AM

Their civilization's

Posted by: OJ at December 22, 2003 09:03 AM

Jeff, it is a matter of "you can choose any color for your car, as long as it is black".

Posted by: Robert D at December 22, 2003 09:54 AM

OJ:
That is easy enough to say.

Which variant--Amish or Assembly of God?

Robert:
True, but for one thing. Defining black.

Posted by: Jeff Guinn at December 22, 2003 11:56 AM

Jeff:

That choice is insignificant--they're too similar for it to matter.

Posted by: OJ at December 22, 2003 12:14 PM

Not so insignificant that they're not unwilling to kill each other over the difference.

You always picture the conflict as between Christians and unbelievers, Orrin, but history says there have seldom been any unbelievers. The conflict has been among Christians.

As Keith Wrightson points out, when the Puritans took over the Established Church and tried to make it preachy instead of rituatlistic, the common people -- carriers of civilization if anybody is -- disliked giving up the comforts of ritual. So they gave up going to church instead.

My grandfather had to stop the open warfare of the Southern Baptists on the Roman Catholics in Georgia (he brokered a treaty between the Grand Dragon and the Bishop of Savannah). So if there's no significant difference, what were they fighting about?

And what about the Jews? Don't they get a spot in American civilization?

Posted by: Harry Eagar at December 22, 2003 03:38 PM

Wait a minute. Why do we have to be dragged into everything? Can't you people even have sectarian wars without getting us involved?

Posted by: David Cohen at December 22, 2003 04:03 PM

Harry:

Those Amish wars were blood-soaked.

Posted by: oj at December 22, 2003 04:11 PM

You're trying to be cute, but they really were. That's why the pulled up stakes and headed for the wilds of North America.

Posted by: Harry Eagar at December 22, 2003 06:48 PM

And what precisely is the problem with that? A state can contain a variety of similar but different societies, so long as all share the same basic morality.

Posted by: oj at December 22, 2003 07:32 PM

Fine. Answer my question about the statue.

Posted by: Harry Eagar at December 23, 2003 01:58 AM

David:
If only that could be true.

Unfortunately, it isn't. Which highlights the violence inherent in overweening religious enterprise.

Posted by: Jeff Guinn at December 23, 2003 07:52 AM

What statue?

Posted by: oj at December 23, 2003 07:59 AM

The shrine to Mary in my Portuguese neighbor's front yard.

If I convert to Christianity, am I obliged to smash it and burn down her house or not? That's been good doctrine off and on for centuries. If it's not good now, why was it good then?

If good now, why are all the backsliders shirking their Christian duty?

Just trying to pin you down. You have the TRUTH, but it's pretty slippery.

Posted by: Harry Eagar at December 23, 2003 05:04 PM

Harry:

There's no moral obligation to strip the altars, particularly if they aren't in your church.

Posted by: oj at December 23, 2003 05:37 PM

Doctrinal obligation.

Anyhow, if you're willing to kill over it, it's a fundamental belief and Christians were. Chris attempted to make the distinction (unaware, I bet, of how the Church settled the debate with Acton), but that's all moonshine.

If you'll kill for it, that's what you value.

Posted by: Harry Eagar at December 23, 2003 07:03 PM

Doctrines aren't morality--they're infintely malleable.

Posted by: oj at December 23, 2003 07:18 PM

Doctrines are the moral judgements that your religious pre-decessors got wrong. Morality are the absolute objective truths that you hold and will kill and die for, and that your descendants will refer to as doctrine.

Posted by: Robert D at December 24, 2003 01:54 PM

Morality is from God

Doctrine is from the all too human church

Posted by: oj at December 24, 2003 03:58 PM

You still haven't explained how the sincere seeker distinguishes among the two.

Posted by: Harry Eagar at December 24, 2003 08:22 PM

You have no choice of morality, but the doctrinal differences shouldn't concern you overmuch.

Posted by: oj at December 24, 2003 10:19 PM
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